Tag Archives: Sociology

The Future of Search

“Answer, converse, anticipate,” are the verbs Nathaniel Mott uses to describe Google’s newest search venture. Writing at PandoDaily, Mott explains the thrust of Google’s opening keynote during the 1st day of its I/O conference. The annual summit, geared towards developers, featured the company’s newest innovations.

With “Knowledge Graph” the search giant “will begin to answer Google users’ questions before they ask them.”

Mott continues:

Voice-activated search coming to the Chrome browser is perhaps the most interesting of today’s search-related announcements. Google Now — or some version of it, anyway — has been rumored to be coming to desktop computers for months, and its addition to Chrome will aid Google’s attempts to become a ubiquitous aspect of users’ lives.

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Of Mice And Men And Chance: Cognititve Development And Fate

In the biological conception of nature and nurture, we tend to think that the dueling forces of genetics and environment shape and predict one’s personality. In a new study involving 40 genetically identical mice–all exposed to the same precisely controlled and measured environment–researchers are revealing the hidden importance of random chance on brain growth.

Writing on the New Yorker’s Elements blog, Gary Marcus explains the findings of the experiment:

Kempermann’s new mouse study shows that chance plays a role in cognitive development. For reasons as yet unknown, possibly having to do with intrauterine environments or randomness in the process by which individual genes are switched on, some mice became more active, others more passive; those that explored to a greater degree subsequently grew more neurons in their hippocampus. In an environment that rewards exploration, the more active mice would presumably thrive; with a simple follow-up it should be possible to prove that luck can mediate success in a carefully controlled environment.

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Mother’s Day And Actual Vintage Photos

Interesting stuff on Facebook today. Serious nostalgia for our moms when they were younger.

Does anyone else find it interesting that REAL vintage photos of moms are cropping up today? As opposed to faux-vintage of the Instagram variety. What do faux-vintage filters attempt to accomplish/convey?

Nathan Jurgenson says they manufacture nostalgia. They are attempts to reproduce “classic,” memorable moments. A yearning for something important.

What do you think?

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Live In Infamy

My essay at The New Inquiry

Given the shadowy practices of data-harvesting and the ubiquity and permanence of social media information, what kinds of young people will choose to run for office?

By now we’ve been trained to record only those behaviors that reflect well on ourselves, lest our employers interpret our cocktail-crushing prowess the wrong way. But Facebook’s privacy settings are clumsy and easy to circumvent. Elsewhere, blog posts, life-tracking data, consumer preferences, and check-in beacons can just as easily be ripped from their context and misdirected to an unintended audience – and meanwhile, the social networks, publishing platforms and shopping hubs just keep multiplying. For those young people interested in running for office, this poses considerable danger.

In Julie Cohen’s Configuring the Networked Self, the legal scholar reveals how much of our thinking on privacy is stifled by the language of authenticity and illusory control. She begins by reminding us that many of the corporate and political actors who favor strong protection for trade secrets share an economic interest with those who lobby for weaker privacy protection. What connects these two is the desire to commodify information and to harness “infrastructures that render individual activity transparent to third party observers.” Companies want to sell us targeted ads, but they don’t want to reveal how they construct their targeting system. Couched in favorable market language, we’re offered an enhanced, personalized experience, discounts and entertainment, social freedom – in exchange for our participation in an all-enveloping apparatus for market research. Still, we aren’t exactly sure what we’re giving up.

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A Year Without Internet

My new essay at The Awl

Highly educated Americans tell the world that young people are increasingly distracted or emotionally incompetent due to incessant pointer-clicking and unrelenting thumb-pressing. From the stuffed genre of airport-friendly socio-criticism, we’ve learned that networked technologies are making us lonely and small-minded. Apparently no one has ever sent Nicholas Carr, author of The Shallows: What The Internet Is Doing To Our Brains, or Sherry Turkle, of Alone Together: Why We Expect More From Technology And Less From Each Other, a tastefully brief Snapchat. In their best-selling sermons, “the Net” is the devil. Search engines, hyperlinks, and texts ensnare our intellect with the seductive fork tongue of reptilian temptation.

That Paul did not emerge from a mountain of seclusion like Muhammad or Zarathustra, that he did not return a walking Deepak Chopra of prophetic wisdom and Gandhian patience, is not so surprising. In fact, Paul’s failed experiment helps to refute the Internet fear mongering that has propelled the notoriety of the professional “thinking about the Internet” class.

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Paul Miller Is Back

After one year without using internet technologies, Paul Miller, writer for The Verge, has returned.

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Paul Miller Returns To The Internet After 1 Year of Solitude

Evan Rodgers writes at The Verge:

Paul Miller left the internet for a year, and he’s finally coming back. At midnight tomorrow, he’ll plug back in after 365 days away, capping his experiment by returning to the connected world. Is he a new man? Ready to return or dreading the web? We’re having a special late-night Vergecast that kicks off at 11PM ET on April 30th to celebrate the occasion, followed by the debut of Paul’s personal story of disconnecting and a livestream discussion of his return.

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Hashtag Sympathy: Boston, Disaster Porn And The Law of Zuckerberg

Cyborgology

In my essay for Cyborgology, I explore the use of social media to express sympathy. I critique the media phenomenon known as disaster porn and apply it to the the logic of social sharing on Facebook and Twitter.

…documented sharing incentivizes Facebook and Twitter users to traffic in disaster porn. This is the depiction of destruction or tragedy in ways that do not enlighten, but merely sensationalize, pervert, exploit. The ego-stroking affirmations of social networks—the likes and RTs—the ones that push us to share new music and comment on engagement photos, seem perverse when dealing with gory misfortune. From this unsavory perspective, many of the declarations whizzing around Boston look like sympathy but smell like attention-seeking.

…As with older forms of news media, this risks entering into a perverse agenda-setting of the moral. To accept an attention-grabbing rubric to determine cultural significance is to bolster the same kind of news norms that we recognize to be malevolent. These include a preoccupation with the global north, xenophobic privileging of moneyed American interests, highlighting pornographic disaster over chronic, pervasive crime, a disregard for victims who are not white, downplaying environmental degradation with no immediate, visible harm.

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War And Sports Shape Better Artificial Limbs

Last year I posted about the technological advancements of prosthetic limbs. Patients have been electing to remove more of their healthy flesh so that they can be fitted with more athletic and functional extremities. James Dao continues the story.

Rehabilitation programs that revolve around sports and athleticism help amputees emotionally recover from lost arms and legs. Even when wounded soldiers or civilians were not athletic before the injury, playing sports after sustaining one offers immense confidence and physical resilience. The reporter also discusses the scientific leap that has greatly improved the quality of prosthetics. “Computerized knees and ankles” Dao writes, “adjust to terrain and activity.” “Lighter and more malleable materials have allowed amputees to wear synthetic legs longer — and even run marathons.”

The author mentions two caveats to these developments. Quoting a physical therapist and an anthropological who studies military rehab programs, Dao reminds us that “traumatic stress disorder or anxieties about employment” cannot be treated with athletic programs alone. He also teaches us that the cost burden for soldiers is covered by the military, which offers extensive treatment and a variety of artificial limbs for various physical activity (skying, climbing, swimming.) For civilians however, their options are much more limited. “Buying an advanced device can cost more than $30,000; customizing them for various sports costs thousands more,” Dao reports.

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